Friday, August 31, 2007

An evening with Hank Hanegraaff

Last night I joined a couple hundred people at First Evangelical Free Church in Manchester, Mo., to hear and meet Hank Hanegraaff, the Bible Answer Man and president of the Christian Research Institute. Hank, as he’s usually called, is known by millions of Christians as a man with answers and a lion of the faith. He has a passion for the word of God that is rarely equaled in this age.

He’s made a lot of enemies within the faith because he practices what he preaches: Hank tests everything others preach in light of scripture. And quite often, what others preach is found wanting. Word-of-faith preachers, faith healers, end-times apocalyptics, slain-in-the-Spirit babblers and pure heretics and apostates have all come under criticism from Hank and CRI, and consequently, he is hated and persecuted and told he is going to hell.

There’s too much for me to talk about in a simple blog post, so you’d have to tune in to his Bible Answer Man radio broadcast or go to http://www.equip.org/ to learn more. I didn’t have time to stand in line to actually meet him and get his autograph, but I did get a halfway decent picture or two. (They're a little blurry, though.)

Last night, Hank hit on one major, overriding theme: Christians MUST know scripture and must have “a ready defense” for their faith. Otherwise, they fall for the fads of the heretics and apostates, or have no answers for the attacks of the scoffers like Richard Dawkins, Sam Harris and Christopher Hitchens.

“Jesus had an extraordinarily high view of scripture,” said Hank, “but in our culture, it is seriously and continually being challenged.”

For example, Hank described militant agnostic Bart D. Ehrman, in Misquoting Jesus, pointing to the passage in Mark 4 where Jesus Christ uses the parable of the mustard seed to describe how the church will go from the smallest speck to spread far and wide. Here’s the passage:

Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
Ehrman takes this passage and twists it to make the ridiculous claim that Jesus couldn’t possibly be God because God would know that the mustard seed is not the smallest seed. Well, DUH! That wasn’t Jesus’ point. The smallest seed that a 1st century farmer in Palestine would know of was the mustard seed, and Jesus Christ would naturally use the most common frame of reference. What’s more, He was using an analogy to illustrate how the church would start tiny, like the mustard seed, and grow to immense proportions, like the full-grown mustard tree.

Hank’s point was to demonstrate that Christians can easily shut down such objections and criticisms but only if we read and study the Bible for all that it is worth. We need to know who, what, when, where, how and why. We need to know context. We need to know history.

We need to be able to demonstrate, with confidence, that the Bible is divine, not human, in origin. Keep in mind, Hank says, that God supernaturally preserved the Bible. The manuscript evidence has proven conclusively that there are differences in style and spelling between various ancient copies, but absolutely no differences in substance. Any mistakes we have today are errors in modern translations.

I’ll talk more in-depth about that another time. But Hank, as some may know, is not a believer in the popular view of the end times that has gripped much of the evangelical church. My understanding is mostly in line with his, and this is yet another area where Christians really need to study their Bible for all that it is worth—and do so without today’s headlines in mind. I know many Christians hold to the end times scenario promoted by many leading evangelicals, including John MacArthur, but I am increasingly convinced that it comes from a fundamental misreading of scripture. I’m preparing a series of posts to that effect, but I’ll just use Hank’s example from last night that illustrates holding to a high standard of reading the Bible for all that it’s worth.

A frequent example the atheist scoffers cite to disclaim the deity of Jesus Christ is His description of the description of Jerusalem in Matthew 24. If that chapter speaks of the destruction of Jerusalem with all of the horrible things accompanying it, AND the “Son of Man will appear in the sky, and all the nations of the earth will mourn” and “they will see the Son of Man coming on the clouds of the sky, with power and great glory” AND “this generation will not pass away until all of these things have happened,” the scoffers claim that Jesus is a false prophet. Why? They say that Jesus did not return as He promised before “this generation” died, so therefore He is not God.

Latter-day Christians have compounded the problem by taking that passage, and combining it with other passages from Revelation and Daniel, to say that the entire chapter applies to the Second Coming.

Neither reading is correct, says Hank, and I totally agree. Jesus was forecasting the destruction of Jerusalem in 70 A.D. and was using apocalyptic metaphors to describe the coming judgment upon the current generation because it was rejecting and would reject Him, the messiah. The Lord, says Hank, was employing the same kind of language that the Old Testament prophets used when prophesying judgment upon Israel, peoples and nations. Why would the Lord speak any differently than His own prophets?

Hank argues that Christians need to understand what kind of language is being used, and recognize when Jesus is speaking literally and speaking with prophetic hyperbole. I totally agree. While I don’t believe that end times debates are something to divide over (Hank says this is one of the things to debate over within the pale of orthodoxy, and not divide over) it is something that needs serious re-evaluation within evangelical circles.

So, anyway, there are more things that he said that I’ll save for another time. To sum: Christians must read scripture for all that it’s worth. If they do that, they’ll be much better “prepared to give and answer to everyone who asks you to give the reason for the hope that you have.” (1 Peter 3:15)

Sunday, August 26, 2007

Bible Answer Man Coming to St. Louis

This coming Thursday (Aug. 30) I’ll get a chance to meet Hank Hanegraaff, the Bible Answer Man himself and president of the Christian Research Institute. Hank will be appearing at First Evangelical Free Church in St. Louis County. I’ll post what he talks about later.

Sunday, August 19, 2007

Teens need the gospel message, and the GOSPEL Journey can help

The first time I met Greg Stier, I thought he was energetic, full of passion for teenagers, and the type of person I wished I was. The green goblin of envy grew strong in me. If only I could talk like him! If only I had his passion and drive! Then I really listened to him speak, and realized I didn’t need to be Greg Steir. I already had some of what he had: a desire that the teens that I knew would not slip and fall when they went to college, just as I had.

That was in 2003, and I’ve been plugging in to Greg’s
Dare2Share organization ever since. Dare2Share is a parachurch group that teaches high school kids how to share their faith and hold on to their faith after they leave home for college or wherever. It’s a beautiful ministry, especially considering that more than 50% of kids “lose” their faith after leaving home. Some never had it, some let it wane, some get snatched by the Evil One, some stay silent while in the lion’s den, and some flourish—just like the Lord Himself describes in Matthew 13.

It’s so critically important for today’s Christian youth to hear the gospel message and learn how to share it—especially considering the sobering reality that many churches today don’t even preach the gospel message! Many churches are more concerned with the moment, more concerned with feeling good in the here and now and forcing Christ to conform to this culture than preaching His good news. It is tragic that some denominations are changing the word of God to fit their comforts on this world instead of preaching Christ crucified for our sins.

And teens, who are been fed moral relativistic garbage from TV, the web, music, school and their peers, don’t need to get ambiguous and watered-down, feel-good gobbledygook from their church, too. They need to hear the gospel, whether they believe yet or not—and they need to hear it repeatedly.

That’s why I love D2S. While we might not agree on everything, I love the fact that Greg and his troupe boldly and consistently preach the gospel and teach teens how to do it as well in a simple, effective way.

Greg presents a fascinating and handy way to present the gospel message in a short time.
Using the acronym GOSPEL, you can actually explain the gospel and take someone through the entire Bible in about 2 minutes. The GOSPEL Journey goes like this:

G: God created us to be with Him (Genesis 1-2)

O: Our sin, however, separates us from God. (Genesis 3) (And everyone is a sinner. If you, I, or anyone else were in Adam and Eve’s situation, we would have done the same thing: disobeyed God.)

S: Sin cannot be erased by good deeds. Meaning, you cannot ever get to heaven and be with God by merely being a “good” person. (Genesis 4 – Malachi 4)

P: Paying the price for our sins, Jesus Christ, the Son of God and the second part of the Holy Trinity, died on a cross. (Matthew 1 – Luke 24)

E: Everyone who believes in Jesus Christ will have eternal life; there is no other name given by which humanity can be saved. (John 1 – Jude)

L: Life eternal means everyone who believes in Jesus Christ will be with Him forever, for all eternity. (Revelation)


And there you have the gospel message in an easy-to-use format, which can lead to a life-changing conversation.


(Funny story: The GOSPEL journey is more of a conversation piece than anything else. I’ve used it before. Most recently, I was riding the train home and heard what sounded like two Muslim men deep in a loud discussion about faith. You could hardly miss the fact that they were talking. I was actually reviewing Greg’s book Dare 2 Share and I thought, “Perfect opportunity!” I waited for a time to butt in, but was soon glad I kept my trap shut. The men weren’t talking about faith; the noise of the train confused my ears. Instead, the older man was instructing the younger one about electrical power distribution boxes! You can be bold, but use your head…and clean the wax out of your ears.)