What is an Apostate?

(Originally published at J’s Café Nette on July 14, 2007)

An Episcopal priest claims to be both Christian and Muslim — but the Bible says she can’t be

What is an apostate? He or she is someone who becomes a Christian by hearing and believing the truth, then ultimately rejects it—but still walks, talks and acts like a Christian.

Identifying and calling out apostates today is not an easy thing to do. You are called intolerant, a “heretic hunter” and worse. Your concern for the truth is dismissed as divisive, and your efforts are not welcome in the “enlightened” church of the 21st century.

It’s nothing new.

I was prompted to write this when I heard about an Episcopal from Seattle named Ann Holmes Redding, who claimed last month that she is now both a Christian priest and a practicing Muslim. She claims that, since becoming Muslim while remaining Christian, “I have been, by my own estimation, a better teacher, a better preacher and a better Christian.”

What she claims is utterly impossible in the eyes of God. She is either an apostate or someone who never had the truth to begin with. But to call her out on her massive error is to invite attacks of “bigot,” “intolerance” and worse.

But first: what is “the truth?” That Jesus Christ, the Word made flesh, is the only begotten son of God, and that His sacrifice on the cross was and is sufficient for the total remission of sins for those who believe in Him. The truth is that scripture is unerring and sufficient. The truth is that there are no new “truths” to be discovered in God’s word, and that the message that has already been revealed to us is IT.

But today, if you say that and boldly proclaim it, you’re in a hated minority.

And that, too, is nothing new. During Israel’s kingdom period, the prophet Jeremiah often felt as if he were the last true believer among all the people. And the people themselves ignored the repeated warnings of God’s prophets until it was too late, and they were swept to 70 years of captivity in Babylon. During Christ’s time on earth, the Lord repeatedly told the truth about Himself to the Pharisees, but they were so wrapped in their own religion and their own misunderstanding of what they had been given, that they refused to see the Messiah standing right before them!

All of the authors of the New Testament missives warn of apostates in the newly established churches, but none are so pointed as Jude. Jude was a son of Mary and Joseph, making him, along with James, a half-brother of Jesus in His earthly incarnation. Jude urged Christians to “contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”

What does this mean? That people who would pervert Christianity and turn it from the truth are being accepted as Christians, but what they’re preaching is poison—and they have to be stopped. Stopped being accepted as teachers and stopped being listened to. “Marked out for condemnation” means that God Himself will deal with them.

And who are some of these apostates? They are leaders of many mainstream denominations who think that they can change the word of God to mean whatever they want it to mean. They are people who think that what was written 2,000 years ago just isn’t hip enough for today, so the truth of Christ needs to be downplayed, even set aside, lest people get scared away from church. They are people who preach feel-good nonsense about getting rich, who claim to be miracle makers, and who try to conform Christ to popular culture instead of conforming themselves to Christ. These are people who reject authority—God’s authority—but still call themselves Christian. The popular Emerging Church movement definitely has problems with apostasy, because its leadership, especially its founder, throws out all doctrine. That movement has troubles because it essentially boils its message down to “Jesus loves you; isn’t that enough?” No, it isn’t. If it were as simple as that, everyone in the world would be Christian.

If you want to get an understanding of just how bad things are getting, and how apostates can so easily mislead people today, try this: compare a sermon of today from any “mainstream” church to one from the same church 50 or 100 years ago. What’s the topic today? Christ crucified for our sins—or your self esteem? Christ glorified—or being “slain in the spirit?” Christ the redeemer—or the “social gospel” of a political party? Try comparing Jonathan Edwards’ “Sinners in the hands of an angry God” sermon to one by Joel Osteen or one of the other masters of a megachurch. (I don’t know if Osteen is an apostate, but his sermons are light on substance and heavy on fluff.)

Why, then, is doctrine so important? Doesn’t it just limit people? Isn’t there enough Christ to go around for all of us? Doesn’t it cramp the style of a dynamic fresh leader in the church? Don’t ideas from 2,000 years ago just not apply to today? Aren’t they woefully out of date and don’t fit with today’s hip, secularized American culture? Isn’t Christ open to interpretation from one generation to the next? Shouldn’t those concerned with doctrine just lighten up?

Tell that to Paul, Peter, John, James and Jude.

The “lighten up” mentality puts little faith in God. Would not God hand His word down for all time? Would He not give us the means to deal, on a basic level, with all situations? Would He not reveal His entire plan for redemption? To act as if God’s word as handed to us through His scriptures is anything less than adequate for our needs is, frankly, telling God that He isn’t perfect, isn’t adequate, isn’t up to the task, isn’t all-loving, all-knowing and all-providing.
Again, this is nothing new. The means for apostasy may have changed, but the intent hasn’t.

Ultimately, it places man before God. It places the human ego before God.

Thanks for reading.

The Gospel of Judas was never “lost”

(Note: before begining this blog, I published several posts on Christian-related topics at J's Café Nette. I still publish there on general Christian themes, thanks to the gracious host. What follows are the first of two posts that are relevant to the theme of my new blog.)


(Originally published at J’s Café Nette on June 21, 2007)

Christianity has been under attack since the very beginning. There’s nothing bold or shocking about that statement. When the “lost” Gospel of Judas was published to much fanfare early this year, I sighed. I thought, “Here we go again.”

This “lost” gospel was never lost. It was thrown away, as astute critics of the new publication and accompanying National Geographic TV specials have said. The Gospel of Judas, like the similar gospels of Thomas, Peter, Mary Magdalene, etc., are all Gnostic tracts. Gnosticism is hard to define precisely, as there have been various sects. But attached to Christianity, Gnostic sects have one thing in common: they deny the deity of Christ and His oneness with the Father.

All of them were never accepted as inspired scripture because they describe Christ in terms that fly in the face of the rest of scripture. Judas is particularly odious because it makes many villains in the Bible out to be a misunderstood heroes, including the first murderer, Cain.

Gnosticism, in its various forms, treats flesh as evil and the spirit world as supreme, so to them, Christ could never be the Word become flesh—which directly contradicts the rest of scripture.
Many scholars and journalists hailed the “lost” Gospel of Judas as a new interpretation of Christ, and said it raised a whole new set of questions.

No, it didn’t. It dredged up old questions and issues that had been successfully slapped down by lions for the faith in the first, second and third centuries.

You may ask, “what’s the harm?” There is serious harm for Christians who are new to the faith and don’t know what scripture really says about Christ. There is serious harm if apostates—snakes who claim to be Christian but really aren’t—teach Gnosticism as if it were accepted Christianity.

Christians are called by God to “contend earnestly for the faith” (see the letter of St. Jude), which means that we are to fight for the truth of who Christ is. That does not mean, and never means, fight with bombs and fists and guns, but with words and by actually speaking out. By remaining silent in the face of Gnosticism because we’re afraid of what others say, we are not contending earnestly for the faith—but hiding.

But even these outside attacks on the faith are nowhere near as damaging as the internal attacks on the faith.